(The Unit, January 5, 2011)
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Survey on Corporate, thought el'impossibilta
Michela Marzano of its cancellation by the dove of Kant's revolution phenomenological
Silvia Santirosi
Mo and I are twins living in the country of hundred-case. On the death of Mo-wire shaped by people in one of them, I try to free him. When found, it splits its shape with a pickaxe and evanescent, like a sword in its sheath, penetrates it. Moho was created by the merger. And will he find the bitter-Rose, the flower of discernment, which his father had asked the two boys as pledges to become his successor. A fascinating story, told by Rene Daumal similar in The Mount, which we consider particularly suited to introduce the subject of the latest book by Michael Marzano, The philosophy of the body. Let's see how.
Send cuts across philosophical thought, taking into account the relationship between body and soul (from Plato's dualism to monism of Spinoza, from phenomenological material reduction in the revolution), but without pausing only to historical reconstruction. It also starts a discussion that argues in favor of passing a dichotomous approach to the more adversarial and that ends up a hierarchy of the two ways of being existent, establishing a rule of mental dimension on the body. "The human being and a Human being" in the text we read, "would not exist without a body, through the body and linked to the materiality of the world." A speech reminiscent of the dove of Kant: the air resistance that opposes its wings must win, but without the air the bird could not fly. In other words, the world would be a matter that far without clothes, without a body who savor it, smell it, look at it, to perceive and contemplate, the world would be uninhabitable. And that everyone can experience every day. Not to mention the fact that acting, interacting with others and the environment (geographical, physical, social) is not only the result of reflection. Come into play, in fact, emotions, desire, another research topic dear to the philosopher, in other words the emotions as a whole. And with their bodies. "Here, Descartes' Error," wrote a few years ago, the neurophysiologist Antonio Damasio, "the separation of the most elaborate activities of the mind from the structure and functioning of a biological organism."
But why is it so critical reflection and rethinking of the status of corporations? Because, like it or not, philosophers continue to address this issue? "Everyone and their bodies, SINCE IT IS" and at the same time "each has its own body, possessing 'and this is the ambiguity of being and having, natural and cultural construction of identity and gender, that man experiences Se, the World, the Other in the size of the finitude and fragility that is trying to be continuously exceeded. Just think of the many opportunities offered by contemporary science and technology intervention on the body, surgery, more or less aesthetic, attention to food and the coach body.
Yet, "despite all attempts to cancel it, The body is always present, "writes Michael Marzano in the conclusions," ready to put into the uncomfortable symptoms of someone trying to make it disappear. " Hence the importance of recall, not so much to restore the coincidence between the self and the body (no need to think like Homeric heroes, for which the physical beauty matched that moral), but the communality of reason and feeling, and I body , philosophy and poetry. As the twins Daumal must become one if they want to succeed in finding the flower of true knowledge. And the same street seems to indicate Michela Marzano.
Michela Marzano "The philosophy of the body," pp. 108, € 13.00 The Melangolo, 2010
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